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Solution: A
In about the sixth-seventh centuries started the formation. of sub-national units such as Andhra, Assam, Bengal, Gujarat, Karnataka, Maharashtra, Orissa, Rajasthan, Tamil Nadu, etc.
The identity of the sub-national groups is recognized by both foreign and Indian sources. The Chinese traveler Hsuan Tsang mentions several nationalities Visakhadatta, an author of about the sixth century AD., speaks of
different regions inhabited by peoples’ different in customs, clothing and language.
The Jaina books of the late eighth century notice the existence of 18 inajoz peoples or nationalities. It describes the physical features of 16, It produces samples of their language and says something about their character.
From the seventh century A.D the Bhakti cult spread throughout the country, and especially in the south Bhakti meant that people made all kinds of offerings to the god in return (or which they received the prasadao the favóur of the gods It meant that the devotees completely surrendered to their god.
This practice can be compared to the complete, dependence of the tenants on the landowners. Just as the tenants offered and rendered various services to the lord and then received land and protection as a kind of favour from him, a similar relation carne to’ be established between the individual and his god.
Social Crisis and the Origin of Land Grants
The central factor that ultimately transformed the ancient Indian society into medieval society was the practice of land grants.
Why did this practice originate?
The charters say that the givers, mainly kings, wanted to açquire religious merit, and the receivers, mainly monks and priests, needed means for performing religious rites But the practice really came into being because of a serious crisis fiat affected the ancient social order
Solution: A
In about the sixth-seventh centuries started the formation. of sub-national units such as Andhra, Assam, Bengal, Gujarat, Karnataka, Maharashtra, Orissa, Rajasthan, Tamil Nadu, etc.
The identity of the sub-national groups is recognized by both foreign and Indian sources. The Chinese traveler Hsuan Tsang mentions several nationalities Visakhadatta, an author of about the sixth century AD., speaks of
different regions inhabited by peoples’ different in customs, clothing and language.
The Jaina books of the late eighth century notice the existence of 18 inajoz peoples or nationalities. It describes the physical features of 16, It produces samples of their language and says something about their character.
From the seventh century A.D the Bhakti cult spread throughout the country, and especially in the south Bhakti meant that people made all kinds of offerings to the god in return (or which they received the prasadao the favóur of the gods It meant that the devotees completely surrendered to their god.
This practice can be compared to the complete, dependence of the tenants on the landowners. Just as the tenants offered and rendered various services to the lord and then received land and protection as a kind of favour from him, a similar relation carne to’ be established between the individual and his god.
Social Crisis and the Origin of Land Grants
The central factor that ultimately transformed the ancient Indian society into medieval society was the practice of land grants.
Why did this practice originate?
The charters say that the givers, mainly kings, wanted to açquire religious merit, and the receivers, mainly monks and priests, needed means for performing religious rites But the practice really came into being because of a serious crisis fiat affected the ancient social order
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